At my university, I manage a student organization for creative writers. In addition to workshops, readings, etc., we host craft nights that pertain to writing and literature. Since we are located in a smaller town with few available art-centric resources and since I am admittedly not always the best planner, I occasionally end up buying some of our supplies from Hobby Lobby, the begrudged craft store not far from campus. For example, the organization’s Writer’s Block Party required acrylic spray that would add a glossed finish to members’ works, and I (poor planner that I am) ended up at Hobby Lobby on the day of our event asking an employee to help find the product. Alas.
Me with that damned Hobby Lobby acrylic spray. *pitch forks! fire!*
Someone! Quick! Mop that floor.
With a more liberal-leaning membership and support system, some people voiced concerns about purchasing products from Hobby Lobby. Our more conservative members were silent. They didn’t praise our “support” of Hobby Lobby. When asked, many of them said they didn’t care at all and thought the whole thing was being “blown out of proportion.”
The popular view in the media was that conservatives were going wild over the Supreme Court decision to favor Hobby Lobby’s charged mandate against providing female employees with contraceptive coverage. Hobby Lobby has claimed to be a reflection of Christian values. (I guess, this explains why I never see any snazzy Margaritaville signs in their stores.) Many conservatives who support the pro-life movement thought Hobby Lobby was making a crucial stand for their freedoms and quickly joined in the crusade by posting their opinions on social media websites. The most popular question being, “How can the Government make Christians pay for abortions?”
On June 30, 2014, the Supreme Court decision was made, and conservatives celebrated. Many considered this ruling to be a success for freedom of religion and began writing posts on Facebook and Twitter about a “rare triumph. . . in the war against Christianity.”
During all this yaysaying and war victory celebrating and liberal head shaking, we failed to see one simple detail:
“The most straightforward way of doing this would be for the Government to assume the cost of providing the four contraceptives at issue to any women who are unable to obtain them under their health-insurance policies due to their employers’ religious objections.”
Burwell v. Hobby Lobby
Who is “the Government” exactly? Well, taxpayers. Me, the conservatives and their pro-choice neighbor. In celebrating the rights of for-profit corporations to have religious freedom, many conservatives failed to see the scope of this detail. Corporations were the winner in Burwell v. Hobby Lobby. Not conservatives or Christians or protesting activists. Hobby Lobby decided not to pay their share and thus burdened taxpayers. None of this is a new story. Pacifists have long been paying taxes that go to military support. Atheists have shouldered a larger tax responsibility, because many churches are tax-exempt.
Hobby Lobby sold its case as being a huge victory for the conservative pro-life movement to garner customers and higher sales. It made Christians believe that their corporation was carrying some huge burden for them on the front lines of the “war against Christianity” when really this court ruling was a huge loss for everyone but Hobby Lobby and other future corporations that could possibly pass off their fiscal obligations to taxpayers.
It does make me feel somewhat disgusted to find myself shopping in Hobby Lobby and to know that I will probably end up there again sometime in the next year, but it’s not because of my anti-religious leanings. It’s because of my feminist ideology. I am exhausted at women being treated like objects again in some sort of religious contest. I am exhausted at seeing the working class woman disproportionately affected by a demagogic corporation. I am exhausted by reading another ridiculous gender-based legislative act. Here is to hoping that we remain conscious of the disingenuous nature in these acts and the consequences of such ubiquitous crusades.